However,UGGs, for a critical time for the purpose of this is to go beyond that and more, scattered and not the system, and here we need to do is its discussion of some systems to enable readers to see it the whole picture.
we are able to implement - recognized - the right name for this theory can also be called a new kind of power theory, the core of this theory is the practice decided to understanding, understanding of causes of power. In a very abstract sense the three constitute a demand approach to the implementation of the action system, any action of the real power is a division of labor, and the power division of labor is, we repeatedly mentioned in the above-social man concept, the so-called social man is a natural component of media power, based on a natural division of functions with the production of social goods.
media here should not be understood as a general sense of the exchange of information, the public sphere, political aspirations, etc., it is an belong to such a concept, obviously, We can draw an analogy, hand and shoulder, the affinity is clearly greater than the hands and feet.
But this about This is obviously elitist, in fact, in our view, elitism and division level under the Background of a historical focus, it is not always there, it will not always have. This elitism in Plato's philosopher-king, the king and other division, the type species in India, the Roman consul made to persuade the slave uprising in turn make the body of the parable of the stomach, for King of the Road on the Li Shimin the discourse, the division of farming in China in the taxi, the third level in France, the revolutionaries in the Soviet Union, Red Army, etc. are reflected in the division. The following three aspects, namely, we will practice, knowledge and power are three aspects of a systematic exposition of the theory of a practice
our practice is to demand, it has a rationality itself and therefore constitute a natural starting point for our analysis, we should eat and drink like a man down the same. Obviously, this Aristotle,
In our view, this pursuit itself is a knowledge of technology as an organization to meet people's needs, the Buddhist precepts, Christian asceticism is not set up a one community? The latter even all of medieval Europe, while the former monastery Zeyi to reflect the economy and government suppression of Buddhism ... ...
this second point in Hegel's has a classic exposition of what the science should be the issue as a starting point, Hegel spent almost be However, in our view to the best or what he did not say: No What is it? Function is there for that? Can only be free ... ... so we caught a In fact this is the traditional understanding of Western culture or the inherent properties: Opposites
how to understand it?
Kant borrowed the concept of ... ... then it is bound into the back against resistance: the egg and the chicken controversy, the Hegelian dialectic of master and slave, Marx from the abstract to the concrete, and the negation of the traditional cycle of government, history, and so on and so on the body. The Opposites necessarily a bad infinity, will drag the human will to the abyss of disaster ... ...
rationality itself, but the demand does not mean that it also has the legitimacy itself, the former is a starting point or is a purely theoretical issue, which is a system and historical issues, such as drug abuse and looting the wealth and satisfaction gained is not legal
We know that demand is not isolated and abstract, must system involves an action and then issue a power division system, so the legality of the demand or they can be transformed into equivalent action system, the power division system and the legitimacy of social man. On this point we can give a few examples illustrate the first example of drug
This is the most obvious is the slightest as long as the drug, whether illegal production, transportation or drug abuse itself ... ...
but it is not absolute, or that there is also a question of history and space to the former, before 1840 the Chinese drug was lawful, the latter speaking in the hospital for use of drugs for therapeutic purposes is legal.
Yet here again raises the question, , we can not simply sell the drug because of a hawker and a pack of cigarettes to catch it, and then such as Sanlu milk powder incident, we can not put all the officials were arrested in Hebei province, and if so, the central but also should pay attention to people ... ...
second example African American
law limitations, by no means such as the poet of the imagination is so interesting, is so perfect This is actually the legitimacy of a new concept, officials in early Republic of China and the Cultural Revolution that the most telling ... ...
These are the practical needs of the main contents of this come to an end this can start the Analysis of two problems, but there are two people if we do not compare to some instructions, readers will glow doubt. Because the main idea of these two individuals is directly related to this article, and almost took the modern reader's brain. Who is the Mao Zedong and Maslow, the former as
1 Mao Zedong and is May, in its action of the truth
so in practice the issue of the apparent emphasis on political, military, etc., and for the form of scientific practice is mentioned. In the author's view, whether a practice is an action that, in other words, it is a verb, not noun, the latter practice that we are given part of speech.
the only way to practice as an action to test the truth,
Mao's concept of this test with two of the shadow of the West, one of Dewey's pragmatism, in Mao's view is that the truth through action, in addition to all that nonsense. Two is Popper's ...
Mao's theory of practice in general knowledge and Drucker as a organizations have a particular technology has its historical background, in fact, very similar to Lenin and Mao Zedong, both face a common problem: a not fully adapt to their own theory of how to guide foreign real problem of their buddies, in order to help readers gain a deeper understand this, we intend to Maoist Chinese history as a background to do an analysis of:
traditional China from 1840 into a painful period of transition, from traditional society to modern nation-state changes In this process, the traditional organizational technology: the Confucian ideology gradually lost, and as a series of rational thinking to replace the West, of which there are two schools: one zhao Hu's pragmatic Marxist but the two ideas or technologies used to produce the two political parties organized the Kuomintang and the Communist Party. Basically, except for a few times for parties outside the state of civil war, in the process of a comprehensive war of aggression against Japan played a key role, it greatly weakened the power and legitimacy of the ruling Kuomintang, the Chinese Communist Party power, and In this process, the integration of the role of the war, the traditional China's closed state is broken, a modern nation-state taking shape, we can not help but think of Isoroku Yamamoto after the Pearl Harbor attack with emotion, Wake-up on the Japanese not only the United States were Chinese ... ...
civil war in the next three years, the CPC is to rely on public support to defeat the KMT as the sole legitimate government of mainland China. This historical process and the War of Independence and the birth of the United States in a war of the birth of the Soviet Union where there are many similarities. In this period of history interested readers can refer to the American political scientist Prasenjit Duara's On the guerrilla warfare
this sense we can further narrow the history: its early history is a struggle against the Maoists and the history of Leninism, as the early twentieth century is the As the struggle, this struggle continues to the founding, and to investigate the results of a new form of the Great Leap Forward and the Cultural Revolution is ... ...
2 Maslow and > as a compromise to reconcile and that workers are human beings and not simply recognition of the machines and materials. The corresponding field of management arose in the so-called humane management, attention to the needs of workers and to meet and provide a variety of benefits and care, which is in the field of management knowledge management is relative, both in the modern management concept play a huge role in society, especially the latter almost become the mainstream of modern management: The Fifth Discipline, learning organization, etc., in addition to the concept of hypertext is to benefit from this, it is designed is to all the knowledge created, because forget the terrible
We all know that the core of Maslow theory is a theory of demand, in our view, this demand is an abstract from the historical demand, and our needs on the contrary, it is a specific historical demand, based on product as a direct object, or demand is the product, for example, a Qing immigrants certainly take the shuttle in space will not produce the needs of adventure, but it can be modern, or even already precedent ... ... as a product, it carries such a number of human needs: adventure, excitement, challenge ... ... but these needs are abstract, divorced from history, so there is no theoretical significance.
In fact, Maslow need for such analysis and abstract rationalism of Western culture is characterized by the same. This culture, or rationalism is As a class, a total phase, in general, it Here God, all kinds of economic models, authentication processing model of psychology is also a logical extension. People to obey God, truth, ideas can be free, to happiness, to achieve the common sense of
this to obey God, truth, philosophy and cultural freedom corresponding to the generation of the rule of law and the rule of man so the concept, implying that the rule of law is to obey God, truth, philosophy, fairness, justice ... ... and the rule of man represents the individual, incidental, special, tyranny ... ...
first say the legal system, it Hegel's Law as a universal order and spiritual world exists only to obey it is the personal reality, or is unrealistic and false, Escape is not freedom, dependence. Now we go back to the top of the West this deduction rule of man to our hats on, as mentioned above the rule of man is the individual, incidental, special, tyranny ... ...
history of China is obviously a >
And now we have to do is to end this It seems the political life of the Chinese people forever carry a savage, brutal image of the so-called rule of man ... ...
first person, who is it? Is subjective, and subjective in the context of Western culture that is selfish, personal, casual, casual ... ... this logic and in the relative, and that is the rule of man
is clear that this dichotomy is that we mentioned above, an extension of the logic of dualism, the terms on the rule of man with the West is that the invasion of private areas, pollution of the public domain.
then follows the same logic, the following phenomena will be reasonable and the
A Gongsibufen
that Western scholars in the study of ancient Chinese bureaucracy when it reached an important conclusion to Weber's More blood on the sense of personal ethics, not to avoid the so-called virtuous parents, the
contrast is another sense of the virtuous, there is no blood and kinship ties, is completely out of the personnel cited the appreciation of China and the conduct, while for a higher sense A sense of social responsibility, a sense of history, a state, a feeling ... ...
B
officials settle a lawsuit the death penalty in ancient China rarely, in most judgments, we see that large number of China's Another example is tenure in ancient China, people with and without Substitution Substitution is the platform does not seem to cause differences, officials of the Cultural Revolution is another example of labor reform issues, officials accept the transformation, but the same job the same wage, as well as direct specialized correctional second base ... ...
know more extensive our knowledge here, which includes the word since the birth of all human doctrines,UGG boots, ideas, theories, ideas, concepts ... ... as such, including itself is also included.
practice, in our view the decision as a demand for the understanding of the nature of knowledge is a tool that the identity of its technical features, including two kinds of organization and control technology, the former , whereas the latter on the matter, including the physiology of this natural division of knowledge and the Western division of the three different disciplines, namely, natural sciences, social sciences and humanities. In fact this division is itself exists as a kind of knowledge as a tool for understanding
a whole or have identity only from the organization and control technology point of view, there is no organization of technical control technology does not exist, and vice versa, for example,
This is the essence of identity and integrity of a society's problems in the past our main product from the perspective of division of labor and conducted an autopsy, and now is the understanding on this point we can borrow the product identity analysis of thinking to be, that is, a limitless ... ...
This tool is a unique person is actually a person different from the animal's place Here we have a classic argument that First,UGG shoes, Hegel's Second, Marx's
It now appears that this understanding is itself exists as an organizational technology, the only historical value. Perhaps we now return to the biological division of the species will help us to understand the essence of the issue, who is also an animal, belonging to primates. As a man or not because the animals from the general reason (da Vinci), not classes (Hegel), not to create tools (Franklin), not politics (Aristotle), but people use reason, the knowledge of drive dull and control nature, but also conscious of the physiological functions to meet their own needs, in this issue, we recognize the nature, food, temperature value, because we are carrying out an abstract analysis, that is different from the ordinary person animals, rather than analysis of the history of people
Finally, we intend to conduct some comparative research history of ideas, here are the necessary reason why is because we found many of the traditional theory of knowledge and our theory is very similar, the fact that , our theory of this theory is born out of these, but even now, sometimes accidentally, or thinking we have confused a lazy, do not say more ... ... so the reader a comparative study so much better here that is a total liquidation.
1 Marx
Marx, knowledge, philosophy has a class nature, and even natural science, too, which is used as a tool, a tool for the struggle exists.
We see this logic in Mannheim's
2
In Kant's view of Kant, reason is a tool, is used to understand the truth, but because of its own The next thing in itself and sent it to the moral and faith
but its successor Cassirer not so pessimistic that he will sign a rational as it is human nature can be used to close and know the truth.
3
Dewey Dewey appears to be useful is the truth, the theory of our tools is quite common, but he still retains a truth, but with this theory have a strong individualism, truth, understanding that we do not have the organization and structure of the theory of meaning.
4 Kuhn, Kuhn's paradigm
tool with a clear color, but it is a Each era is unique and has its own paradigm, and for the relationship between these paradigms is the only anomie Kuhn, create, and then anomie ... ... Apparently this is what we mentioned above, repeatedly in the back of anti-issues
In our view, there is a difference between the paradigm of the question of succession, but this is not a general sense of inheritance and the search for truth, and cumulative inheritance, it is not a Popper-style theory of is initially produced in response to this need
this The former is a philosophical theory of history can also be seen as a circle of. While the latter is the emphasis on the Marx's discussion, we focus on the class nature of Mannheim's theory of knowledge some, but here we see that in the Brewer's an abstract existence, it has been the impact of various factors, which lost its objectivity and truth should be, this logic in Bacon's terrible theory,
In other words, it does not deny the existence of truth, only be regarded as a distant Lixiang ... ... and in our view, the factors of exclusion in which he is the real nature of Zhishi!
three power
power is the core of this theory.
traditional power, as expressed by its own as a force is a combination of strength and quantity, both are homogeneous, we can calculate the size of the area, the power of English expression is POWER, and POWER a root meaning is power, power, ability, energy, power, power all its meaning, but it is a strong adjective POWERFUL directly.
But the power of this force in the Western sense of the different cultures there are some differences in context:
power in the West is a kind of influence, control, and coercive power, it computable purely abstract, and this power is based on a decision of individualism and the so-called individualism is a problem of the right to speak, that everyone is equal, have their own interest demands, the so-called discourse rights, political representatives, agents, and so are a logical concept of individualism.
decide on the means everyone is independent, free, and once a person can influence others, then he will have the power, and in all individuals, the state is undoubtedly the most able to influence others , and then became a political power almost from the start, freedom, equality and independence of the enemy, then there was the Magna Carta, the separation of powers, social contract theory ... ...
is worth mentioning here is the social contract theory, is the decision of individualism and the common expression, that power needs to be supervision and regulation, however, the power of the individual as a unique provision of public goods to other individuals, and other individuals in exchange for tax Zeyi, in other words This equal exchange with the market economy, there is no essential difference between the classical metaphor of Western political scientists is that the political but also as a market where the currency is a direct vote. Clearly the social contract theory is individualistic, small producers, a Western-style division of labor, exchange, equality, freedom as a logical extension.
this concept of power in the Michael - Man in the Besides the addition of a layer of moral and ethical implications, of which there is no
the inevitable result of this logic is that officials should serve the people, but did not do what he does not unreasonable, in other words it is entirely a problem of moral cultivation, so have a clean government and the corrupt officials of points, but this is the official, an official was not because of greedy people recall, in other words, corruption in the public there is legitimate, Wu Si, on this point raised a Unless the corruption to a degree of forcing people to rebel, then that is regime change, then is a cycle ... ...
In general, when government officials to step down because of corruption but a representation, and its essence is the struggle within the bureaucracy The results, which is the traditional Chinese terms is the study In addition, in parallel, the control will create an appropriate division of labor power, or social man. And our power is fundamentally different with it, is called the power of either-power.
our power based on the recognition, the implementation is to recognize, it can be said is the reality of, and knowledge is to meet the demand, so the demand for power is achieved, the performance of the product, we also know that knowledge is a exists a whole, and thus the power as a medium to form a power division system, a social person ... ...
this power is not force and volume, but a quality, a function, a service In this sense, therefore, it does not need supervision and regulation, only an
the contrary, Interested readers can refer to Huang Wansheng
such a concept of power gives the power of each individual, each individual who is a part of society, and this is what we mentioned above, because We do not need Gongsifenming, we can just This logic is the most brutal manifestation of the late Ming and late Qing dynasty emperor Chongzhen emperor. For China, this logic the object of the most urgent and realistic, no doubt senior government officials and state-owned enterprises, Finally, we conclude
back now to this economic crisis, as we have discussed above, as it is the result of economics itself,Discount UGG boots, this German sense of becomes possible, or to call people's behavior. Otherwise is instinct, and instinct is common to man and other animals: the nature, food, temperature ... ...
the other hand, we'll see the integration of the world has reached such a level of Belgium old woman to sell their old house would result in Japan's stock market crash people to grow up, from the date of the birth of human society people will start to grow their own, or that humans are social beings, social beings is human beings, a certain sense, we can abandon the humanity! Accurately be said to be abandoned, Dante is no longer a Luoduo De-style Cosmopolitanism is a quality, structure and overall, it is a new conception of history, this view of history the human, knowledge, products as a whole, not separated, this view of history, or by breaking the ancient and modern said that he wiped out of history, because all the so-called history, that is, the growth of a social person, he no longer needs a landmark event, the key moment of historical figures, heroes, because they have no sense, has always been a popular man about it .
this historical development of social people
divided into three phases the first phase (prehistoric to 15th century)
this period, each mankind in their own narrow limitations range, or that such a division only to the extent of development: agriculture, natural economy, the simple exchange of blood, tyranny, the emperor ... ...
the second stage (15 century to the present)
this stage nation-state, market economy, democracy, science as a symbol, it is the division of labor to a certain extent and thus began the formation of an internal cohesion of the logo, which is the so-called Western political scholars, public spirit, this stage can be divided into two Ji stages: The first stage, from the 15th century to early 20th century, mainly the birth of modern Western nation-state, followed by a strong individual, large-scale industrialization brought conflicts, artillery, ships ... ... on these,
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